I’ve written quite a bit about Hanukkah in previous posts, specifically about the significance of latkes as traditional food during this holiday and about the meaning of the menorah as it relates to the eight days of miraculous oil, but I haven’t written anything about dreidels, so here goes:
As with anything to do with folk traditions, the origins of this item and the game you play with it are very murky, with several strands of meaning attached to them, and with some later interpretations being projected back onto the past. It is clear that games of chance such as this one, in which you win or lose depending on how an object lands after you spin it or throw it, are very ancient. Spinning tops specifically date all the way back to the ancient Babylonians, who played with clay versions as early as 3500 BC. And—get this—there was a wooden spinning top in King Tut’s tomb! Very, very cool.

I remember back in elementary school being teased a bit by some Jewish classmates about the superiority of Hanukkah over Christmas: “You only have one day to get presents, but we have eight.” I’m sure I wasn’t quick-witted enough to mention the plethora of gift-giving in “The Twelve Days of Christmas” with its extra days of celebration. So here’s the information I didn’t have back then.
First question: Why is the pictured lamp stand more authentic and correct as a part of the Hanukkah celebration than the usual candelabra?




