The simplified explanation of how black spirituals came about goes like this: slaves heard about Christianity after arriving in the US and, especially on the southern plantations, came up with sung versions of those teachings that gave them hope of a better life, expressed their longings for deliverance, and often served as rhythmic work songs. All of this is perfectly true but raises further questions: how did this “hearing about Christianity” come about? And why, if you think about it, would slaves adopt the religion of those who had enslaved them? Wouldn’t they see that religion as massive hypocrisy on the part of the slave owners? There’s also a tendency, which I have unfortunately shared, to think of spirituals as rather primitive. But that tendency is clearly mistaken: these are songs with deep meaning, displaying a breadth of Scriptural knowledge. To quote a modern African-American scholar and preacher, Thabiti Anyabwile, “Contrary to what might be supposed given the prohibition of education, reading and writing among slaves, early black Christians evidenced a rather sophisticated and clear theological corpus of thought.”
Read more